Gods, Demons, and Generals: Icons of Korean Shamanism

ImageGods, Demons and Generals: Icons of Korean Shamanism

The exhibition includes representations of Samsin Halmoni 삼신 (Birth Spirit), Sansin 산신 (Mountain God), Taesin Halmoni 대신 할머니 (Great Spirit Grandmother), Yongwang 용왕 (Dragon King), Sinchungdang 신중당 (Guardian Spirits) and images of many other shaman deities. As fixtures of traditional shaman shrines, twelve paintings provide a setting for rites that over the centuries have informed Koreans’ world view and their belief system in both overt and subtle ways. To glimpse the world depicted in these paintings is to gain a unique perspective on Korea’s ancient past and immediate present at once.

 
Gods, Demons and Generals: Icons of Korean Shamanism is available to travel to your school, university, library or museum. Please click for booking information.

 


Great Spirit Grandmother LonelySaint MountainGod SevenStarsoftheBigDipper SevenStarsoftheBigDipperwithMountainGodDragonKing 

Contents 12 framed paintings, 5 black-and-white and color photographs, text panels and labels
Fee Upon request
Tour Dates Currently available
Running Feet 210 running feet
Loan period 4 to 16 weeks
Crates 1
Weight Approx. 600 lbs.
Category Korean Art / History & Religion
Security Moderate / High
Shipping The Korea Society provides shipping to and from the exhibitor’s venue.
Contact Jinyoung Kim
Senior Program Officer for the Arts
212-759-7525 ext 316
email

 

Scheduled Venues
Kresge Art Museum, Michigan State University, East Lansing, MI, Sept 8 – October 18, 2009, web


Toured Venues
The Korea Society Gallery, New York, NY, February 28 –  May 31, 2006


 

Korean Comics: A Society Through Small Frames

 

 

Exhibition

September 7 – October 28, 2005

ryok_to_san_cover.jpgThis exhibition examined the changing social realities of Korean society from the 1950s to the 1990s through a selected reading of Korea’s most popular comic books. Featuring the works of 17 of the best-known artists, the exhibition offered a running commentary that reflected the lives of ordinary people—at once joyful, satirical and penetrating. What shines through these works most prominently is an engaged and vigorous civil society in Korea, continuously challenging and energizing the status quo in whimsical and provocative ways. By so doing, they play an important role in characterizing and distinguishing the culture, sensibility and sentiment of modern Korea.

Comics were first popularized in Korea in serialized newspaper strips during the 1960s, when the works of Kim Seong Hwan and others entered the idiom of everyday life. In doing so, they helped shape popular culture during the military dictatorship of former president Park Chung Hee (1961-1979). Later, Park Jae Dong produced serials in the liberal paper, Hankyoreh, under former presidents Chun Doo Hwan (1980-1988) and Roh Tae Woo (1988-1993). In contrast to the oppressive political atmosphere, the comic genre Myongnang Manhwa (“Cheerful Comics”) gave expression to a new popular culture in a rapidly transforming society. The humor and exuberance it expressed contrasted sharply with the pervading sense of social repression, stemming from censorship of the media and tight government control of most aspects of society. Slicing through the heavy atmosphere, Myongnang Manhwa provided not only a welcome relief but also penetrating social and political commentary. Cartoonists such as Kil Chang Dok, Kim Su Jung, Kim Won Bin, Park Ki Jeong, Park Su Dong, Shin Mun Su, and Yoon Sweng Un described common and seemingly banal episodes in everyday life while masterfully engaging the public with biting and witty commentary. At the time, a given comic’s popularity was a gauge of South Korea’s national pulse. The storylines of comics were sometimes built around historical content. Kim Yong Hwan, Ko Wu Young, and Lee Du Ho all popularized the history of ancient Korea, making it accessible to a wide range of audiences, both young and old. The rapid growth in popularity of historically based comics after the Korean War provides important clues as to the development of people’s identities vis-a-vis the emerging Korean state. Other cartoon artists in the exhibition drew comics that dealt with various contemporary social and cultural themes during the 1970s and 1980s. Heo Young Man, Kim Hyung Bae, Lee Hyun Se, Oh Se Young, and Park Bong Seong delved into topics ranging from Korea’s economic growth during the ’70s, to the resulting urban and rural divide, to the Vietnam War. Through these works, it is possible to see the decades-long social evolution of Korea in small frames.

The masterful drawing and writing of the featured artists provide a running commentary, at once joyful, satirical, penetrating, and reflect the lives of ordinary people. There were two related events held in conjunction with this exhibition. The first was an opening reception on September 7, 2005 that featured a lecture entitled “Life and Comix: 1960s Korea” by Heinz Insu Fenkl, director of the creative writing program and Interstitial Studies Institute at SUNY New Paltz. The second event was a screening of Empress Chung, a path-breaking Korean animation feature based on a classic Korean folktale, which was presented at The French Institute on September 21, 2005.

This exhibit is currently showing at art and cultural institutions nationwide. Click here to see where it is now, or to have it shown at your location.


 

The Meaning of Dragons in Korean Folklore

2005 02 02  MeaningofDragons icon

To mark the opening of an exhibition of Korean dragon paintings, author and folklore specialist Heinz Insu Fenkl, director of the Interstitial Studies Institute at SUNY New Paltz, lectured on dragon symbolism in both the East and West. Due to its association with serpents in the Old Testament, he explained, the dragon was considered a creature of evil in the West. In the folklore of the East, however, the dragon was viewed as auspicious and usually was depicted as a magical creature of unsurpassed power and vitality.

Fenkl went on to elucidate the subtle but important differences between Korean dragon iconography and the more widely known Chinese dragon imagery. Dragon mythology originated in ancient China, Fenkl noted. The legendary founder of Chinese civilization, Fu Hsi, was said to be half-man, half-dragon. After the folklore disseminated to the Korean Peninsula, however, local artists and storytellers made their own adaptations. Compared with their Chinese counterparts, Korean storytellers placed more emphasis on the spiritual powers of dragons. In fact, dragons play a role in many of the most important Korean myths and fables even though they generally are assigned to peripheral roles where their actions reflect the virtues of the main characters. Fenkl described one important figure, the Dragon King, who was said to live in a palace beneath the sea and was generous and welcoming to a fault. Dragons are still omnipresent in modern day Korea: on billboards and logos and in brand names and commercials. Unfortunately, while Koreans recognize them, these days knowledge of the folklore behind these cultural icons is fading. “This is all the more reason,” Fenkl concluded, “to take the time to really study the paintings hanging in the gallery.”

Gallery Talk

with

Heinz Insu Fenkl
Director, Interstitial Studies Institute, SUNY New Paltz

Wednesday, February 2, 2005

  

Dragon 1 (Detail-E)s

Picture from the exhibition,
Songs of Flying Dragons. (February 2-April 15, 2005)

Artist Unknown
Dragon Amidst Clouds
Ink on paper, 19th C
33 (H) X 58 (W) inches
Collection of Lea Sneider

A dragon’s body is usually partially hidden since human beings are not supposed to view its entire body. In this depiction clouds are used to hide the dragon; in other cases, waves provide cover.

 

 

 


 

Songs of the Flying Dragons

 

 

Exhibition

February 2 – April 10, 2005

This exhibition included four paintings of Korean dragons and a pair of dragon sculptures on loan from the Lea Sneider Collection. All the pieces mixed strict formalism with unexpected creativity. Two of the paintings depicted dragons as benevolent bringers of rain, symbolized by a dragon surrounded by clouds. A third painting depicted a dragon with carp swimming placidly beneath it, instead of jumping and striving to reach the heavens and become a dragon, as is usually the case. The fourth painting depicted a dragon hovering over two human figures. This was the “mystery” painting of the exhibition as it is very rare for human beings to be depicted in a dragon painting. Lastly, the exhibition included a pair of dragons that collectors believe once served as temple guardians. The Songs of the Flying Dragons exhibition debuted with a gallery talk by Heinz Insu Fenkl, director of the creative writing program and Interstitial Studies Institute at SUNY New Paltz.


 

A State of Mind: Life in North Korea

 2005 01 25  StateofMind icon

This program featured the screening of a documentary by award-winning producers Dan Gordon and John Battsek, which premiered on the PBS program, Wide Angle, on September 11, 2003. The documentary provides a rare, and surprising, glimpse into the individual and family life underneath the monolithic veneer of North Korean society. A Q&A session with Charles Armstrong, associate professor, Department of History, Columbia University, and Wide Angle Executive Producer Stephen Segaller followed the screening. Ambassador Donald P. Gregg served as the moderator for the program.

Tuesday, January 25, 2005

A State of Mind: Life in North Korea

with

Charles Armstrong
Associate Professor, Department of History, Columbia University,

Stephen Segaller
Executive Producer, Wide Angle

Moderated by

Donald P. Gregg
Ambassador